{"id":1239,"date":"2021-07-01T14:34:17","date_gmt":"2021-07-01T17:34:17","guid":{"rendered":"https:\/\/formacaoemmovimento.org.br\/?p=1239"},"modified":"2021-08-16T20:03:12","modified_gmt":"2021-08-16T23:03:12","slug":"aula-5-a-sociologia-critica-e-militante-de-florestan-fernandes","status":"publish","type":"post","link":"https:\/\/formacaoemmovimento.org.br\/?p=1239","title":{"rendered":"Aula 5: A sociologia &#8220;Cr\u00edtica e Militante&#8221; de Florestan Fernandes"},"content":{"rendered":"\n<div class=\"alignfull wp-block-ugb-container ugb-container ugb-9eef5fb ugb-container--v2 ugb-container--design-plain ugb-main-block\"><style>.ugb-9eef5fb-wrapper > .ugb-container__side{padding-top:35px !important;padding-bottom:35px !important}.ugb-9eef5fb-wrapper.ugb-container__wrapper{padding-top:0 !important;padding-bottom:0 !important}<\/style><div class=\"ugb-inner-block\"><div class=\"ugb-block-content\"><div class=\"ugb-container__wrapper ugb-9eef5fb-wrapper\"><div class=\"ugb-container__side\"><div class=\"ugb-container__content-wrapper ugb-9eef5fb-content-wrapper\">\n<div class=\"wp-block-ugb-heading alignwide ugb-heading ugb-54cbf28 ugb-main-block\"><style>.ugb-54cbf28 .ugb-heading__title{color:#9b0606;font-family:\"Antic\",Sans-serif !important;font-size:21px !important;font-weight:700 !important}<\/style><div class=\"ugb-inner-block\"><div class=\"ugb-block-content\"><h2 class=\"ugb-heading__title\"><br>Estudaremos aqui:<\/h2><\/div><\/div><\/div>\n\n\n\n<div class=\"aligncenter wp-block-ugb-icon-list ugb-icon-list ugb-732f6b1 ugb-icon-list--v2 ugb-main-block\"><style>.ugb-732f6b1 li{font-family:\"Antic\",Sans-serif !important;font-size:19px !important;font-weight:400 !important;color:#030303}.ugb-732f6b1 li::before{background-image:url('data:image\/svg+xml;base64,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')}.ugb-732f6b1.ugb-icon-list ul{columns:1}.ugb-732f6b1 .ugb-inner-block{text-align:left}<\/style><div class=\"ugb-inner-block\"><div class=\"ugb-block-content\"><ul><li>Estudar a interpreta\u00e7\u00e3o do Florestan sobre \u201co j\u00e1 pensado\u201d na sociologia brasileira. Compreender o m\u00e9todo, a maneira de pensar do Florestan e sua contribui\u00e7\u00e3o para a constitui\u00e7\u00e3o da sociologia como ci\u00eancia, relacionando pensamento cr\u00edtico e hist\u00f3ria; a cria\u00e7\u00e3o da sociologia cr\u00edtica e uma nova forma de interpretar o Brasil e de compreender a sociologia a servi\u00e7o da luta de classes na perspectiva dos trabalhadores.<\/li><\/ul><\/div><\/div><\/div>\n\n\n\n<div class=\"wp-block-ugb-heading alignwide ugb-heading ugb-a29a9fe ugb-main-block\"><style>.ugb-a29a9fe .ugb-heading__title{color:#9b0606;font-family:\"Antic\",Sans-serif !important;font-size:21px !important;font-weight:700 !important}<\/style><div class=\"ugb-inner-block\"><div class=\"ugb-block-content\"><h2 class=\"ugb-heading__title\">Assista a aula :<\/h2><\/div><\/div><\/div>\n\n\n\n<div class=\"aligncenter wp-block-ugb-video-popup ugb-video-popup ugb-c4d3fcf ugb-video-popup--v3 ugb-main-block\"><style>.ugb-c4d3fcf .ugb-video-popup__wrapper{background-color:#000000}.ugb-c4d3fcf .ugb-video-popup__wrapper:before{background-color:#000000}.ugb-c4d3fcf .ugb-video-popup__wrapper:hover:before{opacity:0.2}@media screen and (min-width:768px){.ugb-c4d3fcf.ugb-video-popup{margin-top:50px !important;margin-right:100px !important;margin-left:100px !important;padding-right:150px !important;padding-left:150px !important}}<\/style><div class=\"ugb-inner-block\"><div class=\"ugb-block-content\"><div class=\"ugb-video-popup__wrapper\" data-video=\"Uxi6D0KeZE0\"><button class=\"ugb-video-popup__overlay\" aria-label=\"Play\"><span class=\"ugb-video-popup__play-button\"><svg viewbox=\"0 0 256 320\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"ugb-play-button-normal\" width=\"30\" height=\"30\"><path d=\"M0 0v320l256-160L0 0z\"><\/path><\/svg><\/span><\/button><\/div><\/div><\/div><\/div>\n\n\n\n<div class=\"wp-block-ugb-heading alignwide ugb-heading ugb-ba31b79 ugb-main-block\"><style>.ugb-ba31b79 .ugb-heading__title{color:#9b0606;font-family:\"Antic\",Sans-serif !important;font-size:21px !important;font-weight:700 !important}<\/style><div class=\"ugb-inner-block\"><div class=\"ugb-block-content\"><h2 class=\"ugb-heading__title\"><br>Material de apoio:<\/h2><\/div><\/div><\/div>\n\n\n\n<div class=\"aligncenter wp-block-ugb-icon-list ugb-icon-list ugb-fd46a78 ugb-icon-list--v2 ugb-main-block\"><style>.ugb-fd46a78 li{font-family:\"Antic\",Sans-serif !important;font-size:19px !important;font-weight:400 !important;color:#030303}.ugb-fd46a78 li::before{background-image:url('data:image\/svg+xml;base64,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')}.ugb-fd46a78.ugb-icon-list ul{columns:1}.ugb-fd46a78 .ugb-inner-block{text-align:left}<\/style><div class=\"ugb-inner-block\"><div class=\"ugb-block-content\"><ul><li><a href=\"https:\/\/drive.google.com\/file\/d\/1-ht2CMi6kwUGmb5ESCsDVeC-EO3JHiek\/view\" data-type=\"URL\" data-id=\"https:\/\/drive.google.com\/file\/d\/1-ht2CMi6kwUGmb5ESCsDVeC-EO3JHiek\/view\">O Saber Militante<\/a><\/li><li><a href=\"https:\/\/drive.google.com\/file\/d\/1VjD7LfiliicLZ28dFHspzmmJ48JXc2Bo\/view\" data-type=\"URL\" data-id=\"https:\/\/drive.google.com\/file\/d\/1VjD7LfiliicLZ28dFHspzmmJ48JXc2Bo\/view\">Capitalismo dependente, autocracia burguesa e revolu\u00e7\u00e3o social em Florestan Fernandes. Mirian Limoeiro.<\/a><\/li><li><a href=\"https:\/\/drive.google.com\/file\/d\/19Q2j4c4EELYKV3uWe8lGZLZZSdYE-Xn7\/view\" data-type=\"URL\" data-id=\"https:\/\/drive.google.com\/file\/d\/19Q2j4c4EELYKV3uWe8lGZLZZSdYE-Xn7\/view\">Cap. 5 &#8211; A Concretiza\u00e7\u00e3o da Revolu\u00e7\u00e3o Burguesa, <em>in<\/em> &#8220;A rev. burguesa no Brasil<\/a><\/li><li><a href=\"https:\/\/drive.google.com\/file\/d\/1VrSA1xphR0eWdZg9jMxKQvaTADbGhx3O\/view\" data-type=\"URL\" data-id=\"https:\/\/drive.google.com\/file\/d\/1VrSA1xphR0eWdZg9jMxKQvaTADbGhx3O\/view\">livro completo<\/a><\/li><\/ul><\/div><\/div><\/div>\n\n\n\n<div class=\"wp-block-ugb-expand ugb-expand ugb-5d25b6b ugb-expand--v2 ugb-main-block\" aria-expanded=\"false\"><style>.ugb-5d25b6b .ugb-expand__title{font-family:\"Antic\",Sans-serif !important;font-size:21px !important;color:var(--theme-palette-color-1,#930608)}.ugb-5d25b6b .ugb-expand__less-text p,.ugb-5d25b6b .ugb-expand__more-text p{font-family:\"Antic\",Sans-serif !important;font-size:16px !important}<\/style><div class=\"ugb-inner-block\"><div class=\"ugb-block-content\"><h4 class=\"ugb-expand__title\"><strong>Material complementar<\/strong><\/h4><div class=\"ugb-expand__less-text\"><p>Referencias complementares <\/p><\/div><div class=\"ugb-expand__more-text\" style=\"display:none\"><p>&#8211;<a href=\"https:\/\/drive.google.com\/file\/d\/1cNqUNazBe0b5EzevSocf_Za70biT0QgW\/view\" data-type=\"URL\" data-id=\"https:\/\/drive.google.com\/file\/d\/1cNqUNazBe0b5EzevSocf_Za70biT0QgW\/view\">IANNI, Ot\u00e1vio (org.). Florestan Fernandes: sociologia cr\u00edtica e militante. S\u00e3o Paulo: Express\u00e3o Popular, 2004.<\/a><\/p><p>&#8211;<a href=\"https:\/\/youtu.be\/NjGVnOZrlfc\" data-type=\"URL\" data-id=\"https:\/\/youtu.be\/NjGVnOZrlfc\">Palestra sobre o pensamento de Florestan Fernandes com Mirian Limoeiro Cardoso<\/a><\/p><p>-FERNANDES, Florestan<em>.<\/em>&nbsp;\u201cA concretiza\u00e7\u00e3o da revolu\u00e7\u00e3o burguesa\u201d, in FERNANDES, Florestan.&nbsp;<em>A revolu\u00e7\u00e3o burguesa no Brasil: ensaio de interpreta\u00e7\u00e3o sociol\u00f3gica.<\/em>&nbsp;Rio de Janeiro: Zahar, 1975. 2<sup>a<\/sup>&nbsp;edi\u00e7\u00e3o, 1976. 3<sup>a<\/sup>&nbsp;edi\u00e7\u00e3o, 1981.<\/p><p>-FERNANDES, Florestan<em>.<\/em>\u201d Em busca de uma sociologia cr\u00edtica e militante\u201d, de FERNANDES, Florestan.&nbsp;<em>A sociologia no Brasil: contribui\u00e7\u00e3o para o estudo de sua forma\u00e7\u00e3o e<\/em>&nbsp;<em>desenvolvimento<\/em>, cap. 8<em>.<\/em>&nbsp;Petr\u00f3polis, RJ: Vozes, 1977. 2<sup>a<\/sup>&nbsp;edi\u00e7\u00e3o, 1980.<\/p><p>-FERNANDES, Florestan<em>.&nbsp;<\/em>Sociedade de classes e subdesenvolvimento. Trabalho apresentado ao segundo Col\u00f3quio Cient\u00edfico Ultramarino das Universidades e Escolas Superiores da Alemanha Ocidental, consagrado aos&nbsp;<em>Problemas das Sociedades em Desenvolvimento Industrial.&nbsp;<\/em>Universidade de M\u00fcnster, 6 a 21 de novembro de 1967. Publicado como cap. i de FERNANDES, Florestan<em>.<\/em>&nbsp;<em>Sociedade de classes e subdesenvolvimento<\/em>. Rio de Janeiro: Zahar, 1968. 2<sup>a<\/sup>&nbsp;edi\u00e7\u00e3o, 1972. 3<sup>a<\/sup>&nbsp;edi\u00e7\u00e3o, 1975. 4<sup>a<\/sup>&nbsp;edi\u00e7\u00e3o, 1981.<\/p><p>-CARDOSO, Miriam Limoeiro. \u201cSobre A Revolu\u00e7\u00e3o Burguesa no Brasil\u201d, in D\u2019INCAO, Maria Angela (org.).&nbsp;<em>O saber militante: ensaios sobre Florestan Fernandes<\/em>. Rio de Janeiro: Paz e Terra; S\u00e3o Paulo: UNESP, 1987, p.242-259.<\/p><p>-CARDOSO, Miriam Limoeiro . \u201cFlorestan Fernandes: a cria\u00e7\u00e3o de uma problem\u00e1tica\u201d,&nbsp;<em>Estudos Avan\u00e7ados<\/em>, 10 (26), jan\/abril 1996, S\u00e3o Paulo: Instituto de Estudos Avan\u00e7ados \/ USP.<\/p><p>-FERNANDES, Florestan.\u201d Introdu\u00e7\u00e3o\u201d a MARX, Karl.&nbsp;<em>Contribui\u00e7\u00e3o \u00e0 cr\u00edtica da economia pol\u00edtica&nbsp;<\/em>(tradu\u00e7\u00e3o de Florestan Fernandes). S\u00e3o Paulo, Flama, 1946. Republicado in FERNANDES, Florestan.&nbsp;<em>Em busca do socialismo, \u00faltimos escritos e outros textos.&nbsp;<\/em>S\u00e3o Paulo, Xam\u00e3, 1995.<\/p><p>-FERNANDES, Florestan.&nbsp;<em>Capitalismo dependente e classes sociais na Am\u00e9rica Latina.<\/em>&nbsp;Rio de Janeiro: Zahar, 1973. 2<sup>a<\/sup>&nbsp;edi\u00e7\u00e3o, 1975. 3<sup>a<\/sup>&nbsp;edi\u00e7\u00e3o, 1981.<\/p><p>-CARDOSO, Miriam Limoeiro.&nbsp;<em>Capitalismo dependente: contribui\u00e7\u00e3o te\u00f3rica e pol\u00edtica de um<\/em>&nbsp;<em>conceito<\/em>&nbsp;(produ\u00e7\u00e3o sobre pesquisa parcialmente financiada pela FAPESP), comunica\u00e7\u00e3o no Semin\u00e1rio \u2018Florestan Fernandes: intelectual militante\u201d, Centro Universit\u00e1rio Maria Antonia, Universidade de S\u00e3o Paulo, S\u00e3o Paulo, 13 de agosto de 1996.<\/p><p>-FERNANDES, Florestan. Fundamentos emp\u00edricos da explica\u00e7\u00e3o sociol\u00f3gica. 2. ed. S\u00e3o Paulo: Editora Nacional, 1972.<\/p><p>-FERNANDES, Florestan. A sociologia no Brasil: contribui\u00e7\u00e3o para o estudo de sua forma\u00e7\u00e3o e desenvolvimento. Petr\u00f3polis: Vozes, 1980.<\/p><p>-FERNANDES, Florestan. A natureza sociol\u00f3gica da sociologia. S\u00e3o Paulo: \u00c1tica, 1980.<\/p><\/div><div class=\"ugb-expand__toggle-wrapper\"><a class=\"ugb-expand__toggle\" href=\"#\"><span class=\"ugb-expand__more-toggle-text\">Mostrar mais<\/span><span class=\"ugb-expand__less-toggle-text\" style=\"display:none\">Mostrar menos<\/span><\/a><\/div><\/div><\/div><\/div>\n\n\n\n<div class=\"alignfull wp-block-ugb-button ugb-button-wrapper ugb-de17e43 ugb-button--design-spread ugb-main-block\"><style>.ugb-de17e43 .ugb-button1 .ugb-button--inner{font-family:\"Antic\",Sans-serif !important}.ugb-de17e43 .ugb-button1{background-color:#9b0606;padding-right:51px;padding-left:51px}.ugb-de17e43 .ugb-button1 .ugb-button--inner,.ugb-de17e43 .ugb-button1 svg:not(.ugb-custom-icon){color:var(--theme-palette-color-7,#f8f9fb) !important}<\/style><div class=\"ugb-inner-block\"><div class=\"ugb-block-content\"><div class=\"ugb-button-container\"><a class=\"ugb-button1 ugb-button ugb-button--size-normal ugb-button--has-icon\" href=\"https:\/\/formacaoemmovimento.org.br\/?p=1236\" rel=\"\" title=\"\"><div class=\"ugb-icon-inner-svg\"><svg data-prefix=\"fas\" data-icon=\"arrow-left\" class=\"svg-inline--fa fa-arrow-left fa-w-14\" role=\"img\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 448 512\"><path fill=\"currentColor\" d=\"M257.5 445.1l-22.2 22.2c-9.4 9.4-24.6 9.4-33.9 0L7 273c-9.4-9.4-9.4-24.6 0-33.9L201.4 44.7c9.4-9.4 24.6-9.4 33.9 0l22.2 22.2c9.5 9.5 9.3 25-.4 34.3L136.6 216H424c13.3 0 24 10.7 24 24v32c0 13.3-10.7 24-24 24H136.6l120.5 114.8c9.8 9.3 10 24.8.4 34.3z\"><\/path><\/svg><\/div><span class=\"ugb-button--inner\">aula anterior<\/span><\/a><\/div><\/div><\/div><\/div>\n<\/div><\/div><\/div><\/div><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Estudaremos aqui: Estudar a interpreta\u00e7\u00e3o do Florestan sobre \u201co j\u00e1 pensado\u201d na sociologia brasileira. Compreender o m\u00e9todo, a maneira de pensar do Florestan e sua contribui\u00e7\u00e3o para a constitui\u00e7\u00e3o da sociologia como ci\u00eancia, relacionando pensamento cr\u00edtico e hist\u00f3ria; a cria\u00e7\u00e3o da sociologia cr\u00edtica e uma nova forma de interpretar o Brasil e de compreender a [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":1220,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23,25],"tags":[20],"class_list":["post-1239","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-cursos","category-cursos-completos","tag-o-legado-teorico-e-politico-de-florestan-fernandes"],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":6}},"featured_image_urls_v2":{"full":["https:\/\/formacaoemmovimento.org.br\/wp-content\/uploads\/2021\/06\/modelo-florestam.png",1920,353,false],"thumbnail":["https:\/\/formacaoemmovimento.org.br\/wp-content\/uploads\/2021\/06\/modelo-florestam-150x150.png",150,150,true],"medium":["https:\/\/formacaoemmovimento.org.br\/wp-content\/uploads\/2021\/06\/modelo-florestam-300x55.png",300,55,true],"medium_large":["https:\/\/formacaoemmovimento.org.br\/wp-content\/uploads\/2021\/06\/modelo-florestam-768x141.png",768,141,true],"large":["https:\/\/formacaoemmovimento.org.br\/wp-content\/uploads\/2021\/06\/modelo-florestam-1024x188.png",1024,188,true],"1536x1536":["https:\/\/formacaoemmovimento.org.br\/wp-content\/uploads\/2021\/06\/modelo-florestam-1536x282.png",1536,282,true],"2048x2048":["https:\/\/formacaoemmovimento.org.br\/wp-content\/uploads\/2021\/06\/modelo-florestam.png",1920,353,false]},"post_excerpt_stackable_v2":"<p>Estudaremos aqui: Estudar a interpreta\u00e7\u00e3o do Florestan sobre \u201co j\u00e1 pensado\u201d na sociologia brasileira. Compreender o m\u00e9todo, a maneira de pensar do Florestan e sua contribui\u00e7\u00e3o para a constitui\u00e7\u00e3o da sociologia como ci\u00eancia, relacionando pensamento cr\u00edtico e hist\u00f3ria; a cria\u00e7\u00e3o da sociologia cr\u00edtica e uma nova forma de interpretar o Brasil e de compreender a sociologia a servi\u00e7o da luta de classes na perspectiva dos trabalhadores. Assista a aula : Material de apoio: O Saber MilitanteCapitalismo dependente, autocracia burguesa e revolu\u00e7\u00e3o social em Florestan Fernandes. Mirian Limoeiro.Cap. 5 &#8211; A Concretiza\u00e7\u00e3o da Revolu\u00e7\u00e3o Burguesa, in &#8220;A rev. burguesa no Brasillivro&hellip;<\/p>\n","category_list_v2":"<a href=\"https:\/\/formacaoemmovimento.org.br\/?cat=23\" rel=\"category\">Cursos<\/a>, <a href=\"https:\/\/formacaoemmovimento.org.br\/?cat=25\" rel=\"category\">Cursos Completos<\/a>","author_info_v2":{"name":"Jo\u00e3oVitor","url":"https:\/\/formacaoemmovimento.org.br\/?author=7"},"comments_num_v2":"0 coment\u00e1rio","_links":{"self":[{"href":"https:\/\/formacaoemmovimento.org.br\/index.php?rest_route=\/wp\/v2\/posts\/1239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/formacaoemmovimento.org.br\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/formacaoemmovimento.org.br\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/formacaoemmovimento.org.br\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/formacaoemmovimento.org.br\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1239"}],"version-history":[{"count":3,"href":"https:\/\/formacaoemmovimento.org.br\/index.php?rest_route=\/wp\/v2\/posts\/1239\/revisions"}],"predecessor-version":[{"id":1254,"href":"https:\/\/formacaoemmovimento.org.br\/index.php?rest_route=\/wp\/v2\/posts\/1239\/revisions\/1254"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/formacaoemmovimento.org.br\/index.php?rest_route=\/wp\/v2\/media\/1220"}],"wp:attachment":[{"href":"https:\/\/formacaoemmovimento.org.br\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1239"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/formacaoemmovimento.org.br\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1239"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/formacaoemmovimento.org.br\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}